Aristotle
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Nicomachean Ethics Aristotle - The Nicomachean Ethics is one of Aristotle's most widely read and influential works. Ideas central to ethics-that happiness is the end of human endeavor, that moral virtue is formed through action and habituation, and that good action requires prudence-found their most powerful proponent in the person medieval scholars simply called "the Philosopher." Drawing on their intimate knowledge of Aristotle's thought, Robert...
2) Poetics
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Greek philosopher and scientist, Aristotle, lived in the 4th century B.C. and is thought of as one of the most important figures from classical antiquity. Aristotle was probably the most famous member of Plato's Academy in Athens, whose writings would ultimately form the first comprehensive system of Western philosophy. His writings were not constrained to simply one field of inquiry but covered such various subjects as physics, biology, metaphysics,...
3) The politics
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Similar to Nicomachean Ethics, Aristotle explores another facet of good living by outlining the best governing practices that benefit the majority, and not the minority. In The Politics, he defines various institutions and how they should operate within an established system.
The Politics provides an analysis of contemporary government as it relates to all people. Aristotle discusses the positive and negative qualities of authority and how they affect...
4) Rhetoric
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Written sometime in the 4th Century BC, Aristotle's "Rhetoric" is the definitive treatise on the art of persuasive public speaking. The art of oratorical persuasion was an essential skill for the successful politician during the days of ancient Greece and Aristotle's "Rhetoric" is considered one of the greatest works from antiquity on the subject. Like many of the surviving works attributable to Aristotle, "Rhetoric" was not intended for public dissemination,...
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OUR next task is to study coming-to-be and passing-away. We are to distinguish the causes, and to state the definitions, of these processes considered in general, as changes predicable uniformly of all the things that come-to-be and pass-away by nature. Further, we are to study growth and 'alteration'. We must inquire what each of them is; and whether 'alteration' is to be, identified with coming-to-be, or whether to these different names there correspond...
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Greek philosopher and scientist, Aristotle, lived in the 4th century B.C. and is regarded as one of the most important figures of classical antiquity. Aristotle was probably the most famous member of Plato's Academy in Athens, whose writings would ultimately form the first comprehensive system of Western philosophy. His writings were not constrained to simply one field of inquiry but covered such various subjects as physics, biology, metaphysics,...
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THE science which has to do with nature clearly concerns itself for the most part with bodies and magnitudes and their properties and movements, but also with the principles of this sort of substance, as many as they may be. For of things constituted by nature some are bodies and magnitudes, some possess body and magnitude, and some are principles of things which possess these. Now a continuum is that which is divisible into parts always capable of...
8) Physics
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Written in the fourth century BCE by Greek philosopher and scientist Aristotle, Physics set out to define the principles and causes of change, movement, and motion. For 2,000 years ― until discoveries by Galileo, Newton, and other scientists ― this treatise was the primary source for explanations of falling rocks, rising flames, the circulation of air, and other physical phenomena. Modern readers are required to bring a keen sense of criticism...
9) On the Soul
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Written in 350 BC, Aristotle's "De Anima" or "On the Soul" is not a work on spirituality, as the title would suggest, but rather a work that could be described as one of biopsychology, or a work on the subject of psychology from a biological perspective. Aristotle's exposition centers on the soul. Aristotle's soul however is not the same as the common modern spiritual conception of something distinct from the body that lives on past death. Rather...
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Ancient accounts of Aristotle credit him with 170 Constitutions of various states; it is widely assumed that these were research for the Politics, and that many of them were written or drafted by his students. Athens, however, was a particularly important state, and where Aristotle was living at the time; it is plausible that, even if students did the others, Aristotle did that one himself, and possible that it was, intended as, a model for the rest....
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Despite dating from the 4th century BC, The Art of Rhetoric continues to be regarded by many as the single most important work on the art of persuasion. As democracy began emerging in 5th-century Athens, public speaking and debate became an increasingly important tool to garner influence in the assemblies, councils, and law courts of ancient Greece. In response...
13) Topics
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Our treatise proposes to find a line of inquiry whereby we shall be able to reason from opinions that are generally accepted about every problem propounded to us, and also shall ourselves, when standing up to an argument, avoid saying anything that will obstruct us. First, then, we must say what reasoning is, and what its varieties are, in order to grasp dialectical reasoning: for this is the object of our search in the treatise before us.
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Let us now discuss sophistic refutations, i.e. what appear to be refutations but are really fallacies instead. Some reasonings are genuine, while others seem to be so but are not, is evident. This happens with arguments, as also elsewhere, through a certain likeness between the genuine and the sham.
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Having now definitely considered the soul, by itself, and its several faculties, we must next make a survey of animals and all living things, in order to ascertain what functions are peculiar, and what functions are common, to them. What has been already determined respecting the soul must be assumed throughout. The remaining parts of our subject must be now dealt with, and we may begin with those that come first.
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Elsewhere we have investigated in detail the movement of animals after their various kinds, the differences between them, and the reasons for their particular characters (for some animals fly, some swim, some walk, others move in various other ways); there remains an investigation of the common ground of any sort of animal movement whatsoever.
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Every systematic science, the humblest and the noblest alike, seems to admit of two distinct kinds of proficiency; one of which may be properly called scientific knowledge of the subject, while the other is a kind of educational acquaintance with it. For an educated man should be able to form a fair off-hand judgement as to the goodness or badness of the method used by a professor in his exposition. To be educated is in fact to be able to do this;...
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We have now to consider the parts which are useful to animals for movement in place (locomotion); first, why each part is such as it is and to what end they possess them; and second, the differences between these parts both in one and the same creature, and again by comparison of the parts of creatures of different species with one another. First then let us lay down how many questions we have to consider.
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We have, in the next place, to treat of Memory and Remembering, considering its nature, its cause, and the part of the soul to which this experience, as well as that of Recollecting, belongs. For the persons who possess a retentive memory are not identical with those who excel in power of recollection; indeed, as a rule, slow people have a good memory, whereas those who are quick-witted and clever are better at recollecting.
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With regard to sleep and waking, we must consider what they are: whether they are peculiar to soul or to body, or common to both; and if common, to what part of soul or body they appertain: further, from what cause it arises that they are attributes of animals, and whether all animals share in them both, or some partake of the one only, others of the other only, or some partake of neither and some of both.